Jumat, 04 Maret 2016

Yvonne Escalante

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A very brief introduction to Wooden Instruments

Though wood, because of over-use, cost, and the inherent difficulties of working with an unpredictable natural substance, is being replaced in many applications by metal or synthetic materials, the use of wood in stringed musical instruments is not likely to end. The physical properties of wood, from its density to its grain pattern, make it an ideal resonant material. By selecting for species and grain, and employing construction techniques that have been perfected over hundreds of generations, an already effective material can be transformed into a resonant body of surprising strength and clarity of tone. Though plastics and metals have indeed been used for guitars and the like, they create a sound that is distinct and not always pleasant. But when knowledge of wood is combined with great construction skills, the result is an object of visual and aural beauty.

Like any woodworker, an instrument maker must be well versed in both materials and techniques. The great challenge in crafting an instrument, though, is that its ultimate purpose – smoothly amplifying sound – cannot be tested until the object is done. Just as there is little use in a beautifully crafted canoe that doesn’t float, a visually impressive mandolin that does not make pretty music is not living up to its purpose. Thus, the instrument craftsperson – often called a luthier, a term derived from the 16th century makers of Italian lutes – has many factors to consider during the construction process.

Though joinery and skill are essential in creating a functional instrument, it can be argued that the wood itself is the most important element. Though sound can be transmitted through all media – stone, metal, air, cucumbers – it travels best through dense materials. As less dense materials are uses, and porosity increases, sound becomes dampened as it is absorbed by empty space in the material. Wood itself, varies quite a bit in density, and the varying cellular structure in different species affects its effectiveness as a resonator. Spruce, for example, is a traditional material for the soundboards in instruments such as guitars and pianos, as it has a very high strength to weight ratio. (Siminoff and Wagner, The Art of Tap Tuning, Hal Leonard). Walnut is another instrumental wood that is used for its high sustain (length of time a note resonates). Different woods are also selected for different instruments (e.g., classical guitar versus violin or lute), as their physical properties add to the desired sound.

In the hands of an untrained instrument builder, the quality and character of the wood make little difference. Indeed, an individual luthier’s process can have such an impact on the eventual sound of the instrument that he or she can be identified from its tone. The classic example of this impact is violin maker Antonin Stradivari, 17th century maker of the Stradivarius violin. The mystery of Stradivarius violins is legendary – some say the magnificent tone came from the wood, others the assembly process, and many believe Stradivari’s proprietary varnish – made varyingly from honey, egg whites, gum Arabic, and various salts and metals – bore responsibility for the famous sound. What is clear, after years of investigation, is that Stradivari built his instruments with an innate knowledge of physics and acoustics that was well in advance of the science of the time. Physicist George Bissinger, who has studied the composition of antique violins, says “He had some kind of conceptual understanding of the science behind what he was doing, even though physics technically wasn’t around yet” (Ouellette, “Anatomy of a Stradivarius,” Scientific American, 12/5/11).

It is impossible to convey the complex methods involved in instrument making in such a short blog. For those of you who are interested in trying their hand at constructing a guitar, I came across a blog that demystifies this process “Building An Acoustic Guitar In Your Kitchen” And I thought gluing up a table took a lot of clamps!

http://acousticguitarbuild.blogspot.com/

The Grand Shrine at Ise

http://robwalkerpoet.blogspot.com/2008/12/day-339.html

Traditional Japanese joinery enjoys a long and complex history, one which I cannot do justice in a short blog entry. However, one facet of this time-honored tradition that is of particular interest to me is the Shinto shrine builders and more specifically the Grand Shrine of Ise.

The Grand Shrine at Ise was originally constructed in the 3rd century CE to honor the sun goddess and the ancestor of the Japanese Emperors Amaterasu-?mikami.

Shinto or “divine way” was born out of agrarian Japan. Because of this, Shinto is a lifestyle that preserves traditional values and respect for nature. The integral Shinto concept of Wabi (purity and humility)-Sabi (stillness and rusticity) dictates the simplicity and elegance of the shrine’s construction. Also integral to this agrarian-based philosophy is the idea of the cyclical nature of things: the cycle of death and rebirth of all living things. Every 20 years and at great expense, the Shrine of Ise is ritualistically dismantled, destroyed, and rebuilt in the tradition of the first structure. By doing so, the shrine remains ancient yet forever new. This rebirth and structural metaphor for the impermanence of life (wabi-sabi) also plays an important role in preserving traditional joinery techniques and construction methods that would have otherwise been lost centuries ago, serving no practical purpose in modern building construction.

http://upload.wikimedia.org/wikipedia/commons/thumb/f/fe/Ise_Shrine_Meizukuri.jpg/171px-Ise_Shrine_Meizukuri.jpg

Around strict ritual practices, the shrine is rebuilt on two alternating sites. Long before the dismantling of one site, the reconstruction is taking place in the other. This long process begins with the marking of the ideal Japanese cypress trees, selected for their exacting proportions. According to George Nakashima, such ideal specimens may be earmarked 200 years in advance for sacred structures. After the trees are felled in the spring, while they are full of sap, they are left to “rest” in the forest so that the kami or spirits in the tree can find other dwellings. The logs are later shaped by Shinto craftsmen and rubbed with persimmon juice until the logs turn a golden brown. The shrine is constructed using simple mortise and tenon joints. The carpenters use traditional hand tools that have been employed for centuries and all joints are made by hand. No modern machinery is used in the construction of the shrine. The joints are done with such precision that no nails or other adhesives are used to hold together the structure. Scarcely is there evidence of any seams as the parts fit together so precisely. Every detail of construction, no matter how small, is done with the greatest respect for nature and tradition

http://en.wikipedia.org/wiki/File:Okihiki.jpg

The dichotomy created by this traditional respect for craft and nature while also consuming and destroying a continually shrinking resource in Japan, the prized Japanese cypress, is perplexing. Without the tradition of the ritualistic dismantling, destroying and recreation of the Grand Shrine of Ise, an ancient skill passed down for many generations from master to apprentice, could be lost. However, with such a fast-shrinking resource and enormous expense one wonders how long this tradition can continue. The 61st iteration of the shrine is scheduled to begin in 2013.

While doing some research for this post I came across a startling article headline in Bussinessweek

The End of a 1,400-Year-Old Business: What entrepreneurs starting family businesses can learn from the demise of Japanese temple builder Kongo Gumi

“The worlds oldest continuously operating family business ended its impressive run last year. Japanese temple builder Kongo Gumi, in operation under the founders descendants since 578, succumbed to excess debt and an unfavorable business climate in 2006.”

http://www.businessweek.com/smallbiz/content/apr2007/sb20070416_589621.htm

George Nakashima

“There is mystery in the creative process and its relation to craft; the infinite moves into dark waters. To find an answer to problems as we see them, to seek solutions and produce objects in space, to fulfill man’s needs with a touch of beauty, to use materials dear to nature, making small answers with useful things- since my earliest experience as a woodworker, all this has been my destiny.”

-George Nakashima, At One With Nature

 

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